Friday, May 12, 2006

Other people are wrong

"[T]he blogosphere, that underground realm of steaming ressentiment" says gorgeous, pouting James Wood.

Today I read Morris Dickstein's review of a book - that book - about Bernard Malamud. He tells us that:
In interviews and occasional lectures, [Malamud] adamantly shielded his private life, though he sometimes exposed it in his fiction, with unfortunate results in the autobiographical novel Dubin’s Lives.
Wuh? But it's not unfortunate. It's a terrific book! Perhaps his best. I must read them all. But then again, the consensus does tend to contradict my discerning judgement. It thinks Austerlitz is Sebald's best book. It thinks Correction is Thomas Bernhard's. I think the exact opposite. These are their least best.

Any other gross critical contradictions out there?

Thursday, May 11, 2006

Cruel and unusual punishment

For an unknown crime, Donald Clark has been sentenced to attend an event on every day of the 2006 Brighton Festival. And as part of his community service, he's keeping a blog about it. So far he's been to see Irvine Welsh and Chuck Palahniuk in conversation, some art exhibitions and separate performances of Beckett's Trilogy and Milton's Paradise Lost. I'd say he's suffered enough, but it is entertaining.

Wednesday, May 10, 2006

"The flower of my anger grows wild"

James Reidel's translation of Thomas Bernhard's youthful poetry In Hora Mortis / Under the Iron of the Moon is out very soon.

You can get a sense of why it is a neglected side of his glorious oeuvre by downloading a few pages in PDF format from Princeton UP's page (i.e. not too many chuckles along the way).

Sunday, May 07, 2006

A question to the misrepresenters: justice for Handke

There's been a lot of discussion online about the Comédie-Française's pathetic decision to drop the plays of Peter Handke from its repertoire. It seems to be based on Chinese whispers - the kind Handke speaks of in his short book A Journey to the Rivers: Justice for Serbia: those from "the long-distance dispatchers who confuse their profession as writers with that of a judge".

Handke's own refusal to be a judge in this book still hasn't prevented those who claim to have read it from judging him. For example, Alison Croggon of the blog Theatre Notes says in A Journey to the Rivers Handke argues "that the Srebrenica massacres never happened" and that it was instead "a hallucination generated by the mass media". To get clarification, I posted the following question to the site:

Can I ask where exactly in Handke's 'A Journey to the Rivers' does he argue "that the Srebrenica massacres never happened" and that it was "a hallucination generated by the mass media"?

Is it page 56 where he meets a woman whom he says is "convinced" that the massacre took place and with whom he doesn't argue?

Is it page 73 where Handke's companion asks "You aren't going to question the massacre ... too, are you" to which H. answers "No".

Or could it be page 81 where he refers to the "great suffering" prevailing at Srebrenica?

Thursday, May 04, 2006

Still searching: Jeffrey Ford's The Empire of Ice Cream

The latest Litblog Co-Op rave is a collection of stories by Jeffrey Ford. Rather than read anymore of the blog's weightless encomia (weightless because it lacks the work itself), I read an online story instead: The Empire of Ice Cream.

First, I should admit that part of the reason for reading it was down to the title. It's allusion to Wallace Stevens famous early poem (the slight difference escaped my notice until I was corrected). I wanted to see how the story related back to the poem. But that was soon forgotten as I read on. The story is interesting enough in itself. I also forgot that it is hosted by a science fiction website. There's William Shatner in the top left corner! He's not usually the guarantor of top quality fiction.

That's the joy and distress of reading though isn't it? The known world fades away to be replaced by another, richer, more hopeful, more meaningful world. The Empire of Ice Cream itself represents this with the young male narrator's apparent hullucination of a young woman. He becomes addicted to the visions. And it's here, in the confusion of worlds, that the connection with Stevens becomes clearer. No matter how much we wish to isolate fantasy from the rest of our lives, it seeps in. It is part of what reality means; it is the finale of seem.

The Empire of Ice-Cream is a satisfying, stimulating story, reminding me of Nabokov's awesome Signs and Symbols. What I found lacking, however, is the very local pleasure of both Nabokov and Stevens: the inventiveness of language. Ford's narrator is nothing if not a cliché-monger. Only one paragraph separates the lines "I was subjected to by a veritable army of so-called professionals" and "she was a veritable genius at teaching me to allow myself to enjoy the sounds I produced."

And immediately after that, explaining further about the sounds: Enjoy them I did, and when I wasn't being dragged hither and yon in the pursuit of losing my affliction, home base for me was the piano bench. In my imposed isolation from the world, music became a window of escape I crawled through as often as possible.

Over the length of the story, such prose rather numbs the senses - even if it doesn't spoil the story - whereas Nabokov and Stevens reanimate them.

A varied vocabulary is often assumed to constitute the entirety of the distinction between 'literary artist' and mere storytellers. You can always count on the 'literary' writer for a fancy prose style. Yet while both Nabokov and Stevens add to the language, add to the world, they also make that addition double-edged, glorious and problematic, part of the story.

Daniel E. Blackston's extraordinary essay on Ford's The Empire of Ice Cream demonstrates how deceptively simple it is. Yet the remarkable range of reference he uses rather whitewashes the banality of the prose (in that regard, it reminds me more of HP Lovecraft). This seems to be the blind spot of genre fans. They either ignore terrible writing or go overboard for indulgent lyricism.

Blackston himself is engaging with what he sees as SF editors concern to gain 'literary respectability', whatever that is. He says Ford's style:
represents a brilliant literary accomplishment not relegated, through popular disinterest, to the status of an intellectual curio, for specialists only.
(Of course, he means 'uninterest'). I've never understood this rhetoric about appealing to a mythical public. We are, each of us, specialists in ourselves; a reader inevitably separate, if not also alone. The chatter about the need to speak to wider audience is really only a discomfort - an embarrassment even - with literature itself, a discomfort which, as I have said, both Nabokov and Stevens work into their writings, such is their exceptional artistry.

Blackston wants to mitigate literature's tendency toward isolation by invoking political imperatives:
In times of turmoil, with our actual world facing global-political and environmental catastrophes, war, poverty, and an explosion of technology-driven moral and ethical questions, it would seem natural that Speculative Fiction would resonate more explosively with its potential audience (which is, incidentally, anyone who can read) were it to pursue an immediate idiom – one meant to provide a universal, rather than ontological or aesthetic, catharsis.
Well, yes (I liked that 'actual' in there!). But when were we not in a time of turmoil? And how can a writer know that an 'immediate idiom' has been achieved? How soon will it fall into irrelevance? Five years? Five weeks? Five minutes? And surely 'anyone who can read' can also read the most esoteric of works if it is also written in English? Why patronise them by calling for something less than is necessary for catharsis, if that's what you want? And how can one tell the difference between ontological, aesthetic and universal carthsis? These are just fancy words to me. What would such univeral catharsis look like anyway? And how might explosive resonance manifest in a potential audience?

It seems that concern for answers to all these questions requires one to turn a blind-eye to The Empire of Ice-Cream, a story one reads in a quiet space the story itself conjures out of thin air, and then leaves you there, still searching for the finale.

Tuesday, May 02, 2006

Liddle mind

In last weekend's Sunday Times:
Natanz seems an agreeable little town, perched nearly 5,000ft up in the majestic mountains of central Iran, full of dusty relics of Alexander the Great and black-clad peasants scurrying hither and thither. It is a shame, then, that we may soon be obliged to bomb it to smithereens. An even bigger shame, though, if we don’t.
That's Rod Liddle folks: liberal journalist, popular fiction writer and tousle-haired cheerleader for mass murder. Might these three occupations be connected?

Signs of absence

Joseph Koerner's book Caspar David Friedrich and the Subject of Landscape opened my eyes. It begins with an inspiring revision of an apparently bland painting of a few trees in winter. That would have been enough for me. But then it offers a useful summary of Romanticism. Its artists tended to have:
  • a heightened sensitivity to the natural world
  • a belief in nature's correspondence to the mind
  • a focus on the subjective
  • a passion for the equivocal, the indeterminate and the obscure
  • a desire to be lost in nature's infinity
  • an infatuation with death
  • a preference for night over day
It seems that the Romantics were incipient Goths.

But the book's length and intensity rather wore me down and I can't remember much of the middle. I was awoken from my intellectual slumber by Koerner's use, toward the end, of an essay by Kleist on CDF's famous painting The Monk by the Sea.

For Kleist the painting evokes feelings of the possibility of transcendence; a crossing over the sea. Yet Koerner says "the desire for passage remains unfulfilled", and Kleist "at once expresses and recuperates his loss through the discovery of life within signs of the absence of life":
Such things are not possible before the painting, and that which I should find within the painting itself, I have already found between me and the picture, namely, the demand that the picture made upon my heart, and the loss that the picture inflicted upon me. And thus I was myself the monk, the painting was the dunes, but that across which I should have gazed with longing - the sea - was altogether missing.
That phrase: the loss that the picture inflicted upon me. How strange that is to read, to hear somebody else express it - yet also absolutely familiar.

Monday, May 01, 2006

End it, now

From hereon, I ask all litbloggers to join me in naming and shaming reviewers who begin discussion of a novel with "About halfway through ..." or "About two-thirds into ..." or "At one point in [insert title]". Together we can end it.

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